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What is Radical Discipleship?

What is Radical Discipleship?

Note: Originally posted at

What is Radical Discipleship? This used to be a fairly simple question to me. Now? Not so much.

Fifteen years ago, with the confidence of a late 20’s white seminarian, I “planted” a church whose only real mission was to take Jesus seriously. Soon, that new church experiment mutated into a full on intentional community, a sort of hybrid between a catholic worker house and a hippy Mennonite Church. We called ourselves the Mennonite Worker.

At our most active, we were two dozen active Workers spread out between three houses of hospitality with up to a dozen guests at a time. Fueled by stacked boxes of dumpstered foodstuffs, we kept a nightly pace of community meals. Driven by a vision of Jubilee, we recklessly offered hospitality beyond our mental and emotional capacity. Inspired by prophetic legends, we marched and protested and disobeyed. Our weekly worship services were filled with laughter and hope, anxiety and discouragement, and above all, longing for a better world.

During our busiest years, I was helping throw radical conferences, editing a radical webzine, producing a radical podcast, and traveling the country talking about radical Jesus. Sometime in there my wife and I had a son and I became frustrated how it slowed me down.

I was driven. To me, being a radical disciple meant trying my hardest to be like Jesus, or at the very least I’d settle for John the Baptist.

It was John who said:

“You brood of vipers! Who warned you to flee from the wrath to come? Bear fruit worthy of repentance. Do not presume to say to yourselves, ‘We have Abraham as our ancestor’; for I tell you, God is able from these stones to raise up children to Abraham. Even now the ax is lying at the root of the trees; every tree therefore that does not bear good fruit is cut down and thrown into the fire.” (Matthew 3:7b-10)

Being a “radical” disciple meant confronting and opposing Empire. It was an inner scream against injustice. It meant uprooting oppression. And being a radical “disciple” meant doing that first bit like Jesus.

Predictably, I was on the fast track to breakdown. And it didn’t come all-at-once. It was a four year process of crisis and exhaustion from which I’m still recovering.

You see, I kinda had it wrong. I thought “radical discipleship” was a performative thing. Something you strive for. Something external to me to which I must conform. It was work, exhausting work, and I assumed that if I pushed hard enough, it would all click.

Somewhere in the early days of burnout, when my soul knew it was starving, I read these words from Simone Weil: “Whoever is uprooted himself uproots others. Whoever is rooted himself doesn’t uproot others.” (from the The Need for Roots)

I knew what I was experiencing was a deep feeling of uprootedness. I didn’t feel firmly planted. I was spiritually malnourished. I was trying to live up to a radical blueprint, one that had been reinforced by hundreds of stories about radical heroes. I was trying to conform to an image outside of myself.

And I was falling short. I wanted to embrace simplicity like Saint Francis. Welcome the unhoused like Dorothy Day. Protest like a Berrigan. Organize like Dr. King. And, in all things, love like Jesus.

But you can’t make yourself into these things. Instead, I found myself increasingly resenting the affluent, hiding in my room from house-guests, becoming cynical about activism, and unable to even really love myself.

I wish I knew as a late 20s seminarian, what I know now: to be a radical disciple is to be rooted like Jesus, rooted IN Jesus.

A radical discipleship that is merely performative, one that is animated only by a desire to do everything right and oppose everything wrong is an uprooted discipleship. Radical discipleship needs deep roots. It must be animated by the Spirit, who give us life.

Please understand. I’m not saying (as so many do) that the struggle for justice is secondary to our personal spirituality. Nor am I saying that attending to our spiritual life, by some divine magic, will automatically transform us into radical practitioners.

No, what I am saying is that our radical discipleship must be transformative, not just performative.

Radical discipleship is about discernment, not following a script.

Radical disciples aren’t simply trying to be LIKE Jesus. Rather we try to do the work along with Jesus.

Radical discipleship flows out of love of God, the land, and people (including ourselves) for these are where we put down roots.

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A Prayer for Creation

A Prayer for Creation

Creation longs for freedom,
Our flesh cries out for liberation,
The Spirit sighs.

Bring your salvation
Into the civilized places,
We ask this through our Brother Jesus,
The Human One,
The Dawn of the New Creation,
The First of many siblings,
The Redeemer of Creation,
The Source of Life,
The Conquerer of Death,
The Spirit Giver,

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A Prayer to the Breath of God

A Prayer to the Breath of God

Breathe into us, Spirit of God
Breathe into our mouths
that we might proclaim the Good News
Breathe into our eyes
that we might see the Kingdom in our midst
Breathe onto our hands
so we can build good things,
and tear down things that destroy
Breathe onto our feet
that we might go wherever you send us
Breathe into our hearts so that all of our seeing and speaking and coming and going will be done in love. Amen.

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Abba Prayer

Abba Prayer

Subvert this society of spiritual insincerity!
These pseudo-saints wear masks of metaphysical maturity
veiling their vulgar visage and voluminous villainy
Prattling proudly, they publicly proclaim their piety. It’s pathetic!

Don’t buy it, brother. Don’t get snared, sister.
As for you, Do the prayers you do…
In the quiet place. Simple words. Unclenched.

Like little kids call for papa and cry for your heaven-momma.
Yes, abba shaped the universe in secret,
but still closer to you than you are to yourself.

Release your held breath and pray:

“We need a regime change!
Not Obama, O, abba-momma.
We need liberation,
From this Bush generation
The violence must stop, O, abba-pop.
An end to this administration
To a divine nation.
A Divinization.

We don’t need laptops and lattes,
Macbooks or machiattos.
We don’t need Ronald McDonald
Or Little Debbie
Famous Dave or Colonel Sanders.
The Red Barron, Jack-in-the-Box, and
The Burger King living in their White Castle.
With subjects fat and starved…
We dull eyed slaves…
consume our liberties.

All we need is what we need…
right now.

We beg
For debt forgiveness.
Our bedrooms are wallpapered with past due notices
Homes built upon a mountain of bones.
Cars in our three-stall garages run off the fumes of oppression.
Our lawns fertilized with speeches of leaders.
So we declare bankruptcy!
As the sheriff bars windows and doors.
And we step out over the broken picket fence
To join the protestors occupying the street.

Decrying destitution! Denouncing debt!
Dreaming of democracy.

But, when opportunity arises,
When we too arise to power
And cross back over that fence to take back houses with new mortgages
And lawns
with pesticide purified pristinity
in grids of cement
Cracked people.
Happified by dancing pixels.


Deliver us! From delicious diversions that dirty our divinity!
Deliver us! From discontented devouring.
Deliver us, to delight.
To love. Together. To see spirit, swimming in our shared space.
Singing a new song of sensuality.
Abba. Between us.
Abba. In us.
Abba. Above us.
Abba. Beneath us.
Abba. Here.
Abba. Now.


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